Thursday, January 30, 2020

Those Who Came and Followed Him Essay Example for Free

Those Who Came and Followed Him Essay The Gospel according to John draws a distinction to the destinies of Simon Peter and John the Apostle whom Jesus loves. In resemblance to his teacher who is in the person of Jesus Christ, Simon Peter’s life is a testament that the ultimate expression of love is the sacrifice of one’s own life for the benefit of the one he loves. As for the Apostle whom Jesus loves, John devoted his long life in proclamation of the love of the Heavenly Father through His only Begotten Son. Be that as it may, both disciples served as instruments in spreading the Good News as they lived in faithful accordance to the will of the Father. As recorded history would have it, it is for certain that Simon Peter worked in Rome at the latter his of his earthly life. It was there where he suffered and died as a martyr for being a believer of Jesus Christ (Niswonger, 1992). The death of Simon Peter establishes the historical basis of the Bishops of Rome’s assertion to his apostolic leadership. It was because of his bluntness that he unavoidably found himself in serious disagreement with Jewish powers that be. He had been placed under arrest twice as ordered by the high priests. It has been said that by some miracle he had been unchained from prison and surprised his fellow disciples by unexpectedly arriving on the scene before them. He then spread the Good News in Lydda and Joppa (Ruffin, 1998). In Caesarea, he came to know Cornelius and eventually convinced a Gentile to embrace the Catholic faith (Ruffin, 1998). Having recognized that the Gentiles’ maximum support is crucial for the sect, he facilitated in forming the early guiding principle towards them. As a result of such distinction he was elected Bishop of the See of Antioch (Ruffin, 1998). The idea that Paul was martyred at the time of Nero’s rule is firmly established on the writings of Tertullian, Clement of Alexandria as well as St. Irenaeus (Ruffin, 1998). The epistles he wrote are for those people from Asia Minor who chose to be converted and embraced Christianity. The First Epistle is full of concerns regarding shared kindness, charity, and meekness. Generally, it communicates the Christian duties expected to be practiced at all times. Towards the end, he offers good wishes from the church at Babylon. This is acknowledged as another proof that Paul wrote the letter in Rome, which was then referred to as Babylon (Ruffin, 1998). The Second Epistle cautions against wrong beliefs, tells about the Second Coming of Jesus Christ, and concludes with a brilliant doxology as it states that the faithful must grow in the love of God for He alone deserves the glory now and forever. The Apostle whom Jesus loves is regarded as the writer of one of the Gospels, the Book of Revelation as well as the Epistles (Ruffin, 1998). It is believed that he spent some time in Patmos though the exact length of his stay has not been recorded. Emperor Domitian of Rome believed that he had been able to silence the affectionate elder (Ruffin, 1998). However, the Emperor’s efforts cannot hinder the plan of the Heavenly Father to allow John to write a book which would form an integral part of the sacred scripture. The book of Revelation conveys the supreme victory over the power of evil by Jesus Christ as God the Savior (Life Application Study Bible NIV, 2005). When all else fails, it is a wonderful encouragement to be know that great things will come to put an end to the sorrows of life on earth. The assurance that in the end, God will reign supreme provides the utmost relief to the soul. The Revelation best concludes the sacred scripture as it imparts the promise of life eternal for those who believe. Old age did not allow John to conduct ministries as he used to. Instead, he sought the help of his brethren to transport him to places where he could spread the Good News (Ruffin, 1998). He has always said that children must love their brothers and sisters (Ruffin, 1998). It was the message he usually imparted. In this light, it forms the greatest expression of his Christian mission. By spreading the word of God, he allowed himself to be filled with the love of his Master, Jesus Christ and taught the faithful the way to salvation.

Wednesday, January 22, 2020

Test Ethics Essay -- Beneficence, Nonmaleficence

Exam Part B Beneficence versus Nonmaleficence The two principles in focus are beneficence and nonmaleficence. Nonmaleficence is often paired with beneficence however there is a difference between these two principles (Rich, 2008). According to Beauchamp & Childress (2009) conflating beneficence and nonmaleficence into a single principle obscures important distinctions. In addition, both of these ethical principles beneficence and nonmaleficence are strengthened by state nursing practice acts, which mandate that nurses are legally obligated to safeguard patients and the profession (Bjarnason & LaSala, 2011). We will discuss both beneficence and nonmalficence principles and how they are both important to the nursing profession. The principle of beneficence is concerned with a moral obligation to act for the benefits of others (Kennedy, 2004). Additionally, beneficence is the principle consisting of deeds such as mercy, kindness, and charity (Rich, 2008). There are other forms of beneficence including altruism, love, and humanity (Beauchamp & Childress, 2009). We use beneficence in order to cover beneficent actions more broadly, so that it includes all forms of action to benefit other persons (Beauchamp & Childress, 2009). Overall, beneficence implies that an individual takes action to do good by benefiting others and facilitating their well-being. Beneficence also requires that benefits are balanced against risks and costs (Kennedy, 2004). In order for a person to â€Å"do good†, they must also consider the values of individual in question (Bjarnason & LaSala, 2011). Health care professionals have a duty to exercise beneficence towards their patients. Nurses have a more stringent obligation to act according to the benefi... ...ay arise between health care professionals, nurses, and the patient and family. Most often, when an ethical dilemma occurs, nurses most make a choice between the two equally unfavorable alternatives. An example of an ethical dilemma would be a client who refuses to take their blood pressure medication however based on autonomy they have the right to. The nurse may not be able to follow the principles of beneficence and autonomy at the same time because respecting patient autonomy means the nurse is not able to fulfill the obligation to â€Å"do good† for the patient. However, in this case, if the patient was competent the principle of autonomy would take priority. Abortion is another example of an ethical dilemma faced in the medical profession. For instance, some doctors are against abortion, yet there are certain others who have no problem at all doing it. â€Æ' Test Ethics Essay -- Beneficence, Nonmaleficence Exam Part B Beneficence versus Nonmaleficence The two principles in focus are beneficence and nonmaleficence. Nonmaleficence is often paired with beneficence however there is a difference between these two principles (Rich, 2008). According to Beauchamp & Childress (2009) conflating beneficence and nonmaleficence into a single principle obscures important distinctions. In addition, both of these ethical principles beneficence and nonmaleficence are strengthened by state nursing practice acts, which mandate that nurses are legally obligated to safeguard patients and the profession (Bjarnason & LaSala, 2011). We will discuss both beneficence and nonmalficence principles and how they are both important to the nursing profession. The principle of beneficence is concerned with a moral obligation to act for the benefits of others (Kennedy, 2004). Additionally, beneficence is the principle consisting of deeds such as mercy, kindness, and charity (Rich, 2008). There are other forms of beneficence including altruism, love, and humanity (Beauchamp & Childress, 2009). We use beneficence in order to cover beneficent actions more broadly, so that it includes all forms of action to benefit other persons (Beauchamp & Childress, 2009). Overall, beneficence implies that an individual takes action to do good by benefiting others and facilitating their well-being. Beneficence also requires that benefits are balanced against risks and costs (Kennedy, 2004). In order for a person to â€Å"do good†, they must also consider the values of individual in question (Bjarnason & LaSala, 2011). Health care professionals have a duty to exercise beneficence towards their patients. Nurses have a more stringent obligation to act according to the benefi... ...ay arise between health care professionals, nurses, and the patient and family. Most often, when an ethical dilemma occurs, nurses most make a choice between the two equally unfavorable alternatives. An example of an ethical dilemma would be a client who refuses to take their blood pressure medication however based on autonomy they have the right to. The nurse may not be able to follow the principles of beneficence and autonomy at the same time because respecting patient autonomy means the nurse is not able to fulfill the obligation to â€Å"do good† for the patient. However, in this case, if the patient was competent the principle of autonomy would take priority. Abortion is another example of an ethical dilemma faced in the medical profession. For instance, some doctors are against abortion, yet there are certain others who have no problem at all doing it. â€Æ'

Tuesday, January 14, 2020

A Study on Religion and the Role of It on People and Media….

Media Research Research Topic- RELIGION AND MEDIA A STUDY ON RELIGION AND THE ROLE OF IT ON PEOPLE AND MEDIA†¦. NIKESH GHOSH 100601181 Batch B ACKNOWLEDGEMENT First of all I thank almighty God for helping me do this research paper and for being with me all throughout the research. Secondly, I would like to thank Mr. Padma Kumar sir for supporting me and for being the head of my research. Last but not the least I would like to thank all my friends who have helped me do this paper. Special thanks to my friend’s Gerson Pearson and Aparna Nair for their utmost help and support.In What Ways Did Religion and Economics Influence the Development of Medieval Europe and Japan?OVERVIEW This research paper mainly deals with religion and its impact on people through media. Here I have firstly focused on what is religion and media and then have linked religion with the society. Later I have showed the relationship of both of these with the media and all consequences regarding it. I hav e also added to it my own view point’s regarding the same topic. During the course of the research some questions regarding the same issue has also been dealt over here. INTRODUCTION What is religion?Religion is a mixture of belief, faith and culture which brings together humanity and spirituality. It is more often considered as an emotional expletive during the time of crisis. It has a very deep impact on certain people whereas a very mild impact on others. Religion was thought to be originated around 2500 BC. From then started the rise of religion. Even though there are a group of people who does not believe in the supernatural powers and god but they believe in science to control the world, there is another side of it too who believes that the supernatural power is god.Depending on this the religion aspect was also cut into several pieces and these were named as Judaism, Christianity and Islam as well as Indian and Far Eastern religions like  Buddhism   and  Sikhism; Iranic religions like  Zoroastrianism and  Bahai , and African indigenous-based religions like  Santeria. Others belief systems were also developed with the rise of time such as atheism and Mormon Church. This is how religion was divided and this division also led to the conflicts in the name of god. Basically religion is something brought about by the humanity and it just serves as a hope and life for the believers.Religion is something which has the capability of controlling man. It helps a person gets rid of suffering, show them the value of life, enhances the urge to live in a peaceful way ,to help others which all ultimately leads to a peaceful life. Through this one finds the meaning of his or her life. But on the other hand there is also another category of people who uses religion for their personnel fights and creates fights and wars in the name of religion which no god tells to do. People and society have the privilege of manipulating things to the way they want and this is exactly what these categories of people are doing.Even though there are a lot of religions people forget to realise that the belief and controlling power is just one. One more category of people is the ones who don’t believe in any of these and just science has the controller of the world. In spite of all these religion has a very good impact in the peoples mind in the modern era. What is media? Media is a very broad and vivid area which is a communication link to wide variety and category of audience. It is a source through which the world links with the mankind. The sources to communicate with the audience may be different like television, radio, newspapers.Internet etc. but the aim is just one and that is to make people aware of the day to day events occurring across the globe. The people tend to believe these technologies blindly which has increased the rate and extend of rise of the media drastically. The source of information and value training to the society i s more and more often the media. The information brought about by the media is what the people believe and try to inculpate and this is due to the rise in the busy schedule of one’s life. Media itself is classified into: 1.Advertising media, various media, content, buying and placement for advertising 2. Broadcast media, communications delivered over mass electronic communication networks 3. Digital media, electronic media used to store, transmit, and receive digitized information 4. Electronic media, communications delivered via electronic or electromechanical energy 5. Hypermedia, media with hyperlinks 6. Mass media, all means of mass communications 7. Multimedia, communications that incorporate multiple forms of information content and processing 8.New media, a broad term encompassing the amalgamation of traditional media with the interactive power of computer and communications technology 9. News media, mass media focused on communicating news 10. News media (United State s), the news media of the United States of America 11. Print media, communications delivered via paper or canvas 12. Published media, any media made available to the public 13. Recording medium, devices used to store information 14. Social media, media disseminated through social interaction 15. MEDIA Programme, a European Union initiative to support the European audio-visual sector (http://en. ikipedia. org/wiki/Media) Relationship of religion and society through media As discussed above, society is very much influenced by the media and the attitudes of people of religion towards the media are extremely varied from uncritical acceptance to total rejection of media's presence in the life of society. As we all know everything has its dos and don’ts, this issue are also have both dos and don’ts. Nowadays the society is so much into the media that they believe anything and everything brought by them blindly . for instance the religious worships and aspects shown in movies vary from film o film and they may show a lot of aspects against and maybe for it. Some people has the ability to take it wisely whereas there is another category of people who believe the television and other media so blindly that they tend to believe all the religious aspects shown through this medium is true which ultimately has led to a lot of conflicts . we even know some religious themed movies even though has an outstanding performances in it has been banned a lot of commodities due to different ethical and religious issues. At times people tend to forget that films are not reality.But this is not just in the case films but any media related aspects can very well influence the people’s mind which has ultimately led to lot of religious dissimilarities and conflicts among people even now. One of such issue is the very famous ayodhya dispute which is even going on now . media has caused a very huge impact of this issue on the society. During the issue there were several articles against the media too stating that media should be kept away from the court and many more. All these are just some examples in order to show the relationship between religion and society through media.Today, the biggest criticism levelled by people of religion is that media are usurping religion's place in society. That is to give shape to a value system and to express the essence of a culture. Religion and media has gained visibility as a new area in the academic Study and knowledge of religions and their impact through a growing number of publications, research centres, and thematically focused conferences and workshops are also carried out. The media and television are believed to challenge the religious world views presently and also in the coming decades.Religion itself is categorised as a particular type of news among the media presently. Given below are two images in which one represents the top religious stories occurred in 2009 and other is the selected topics in t he us media in the year 2011 in which religion represents 2. 0 per cent of the total. Review of literature 1. Stewart Hoover’s recently published monograph (2006), Religion in the Media Age, begins with the following observation: ‘Religion and the media seem to be ever more connected as we move further into the twenty-? rst century. It is through the media that much of contemporary religion and spirituality is known. 2. The mission statement for the NYU Center for Religion and Media opens on a similar note, suggesting that ‘In the 21st century, religion is dif? cult to imagine detached from the dizzying array of media that amplify and circulate its ideas and practices. ’ 3. Gregor Geothals (1981, 1993) and William Fore  (1987, 1990, and 1993)  . â€Å"television has become the great cultivator of our culture, the great mythmaker of our time' †¦ providing myths which ‘tell us what has  meaning  Ã¢â‚¬â€œ for example, the meaning of social roles in society: who has the power, who is the aggressor, who is the victim.They tell us who can do what, to whom, with what consequences. By telling us ‘the way things are' they convince us this is the way it ought to be'. 4. George Gerbner (1979) . â€Å" television, in providing a ritualised dramatisation of symbols and values, plays a cultural role similar to popular religion. Gregory Baum (1993, p. 65) notes that the mass media do much more than mediate information: like religion they create the categories mi which we perceive the world. 5. Lee Marsden and Heather Savigny, both at the University of East Anglia, UK. Media Religion and Conflcit is one of the first constructive, unbiased analyses of its kind which looks at the role of media, religion and conflict in current domestic and global politics. It forces the reader to re-evaluate media constructs, cultural perceptions and issues surrounding identity whilst examining how and why conflict occurs as a result of these self-same media stereotypes. 6. The spirit of networks: new media and the changing role of religion in American public life; Author:Healey, Kevin : The Spirit of Networks examines the implications of new media for the future of American religious politics.I argue that we are at a critical juncture in both media and religion, similar to the early days of radio broadcasting. The outcome of that earlier juncture involved an increase in media commercialization and the proliferation of conservative evangelical broadcasters—developments which paved the way for the emergence of the Religious Right. Today, technological and generational shifts have the potential to alter the course of American religious politics. Younger people are more wary of political partisanship and religious hypocrisy, and are more likely to use new technologies as tools of political engagement.These shifts have led some journalists and researchers to pronounce the death of the Religious Right and the emergenc e of a new Religious Left. 7. A case study with Du, AlSayegh Media and Shaikh Al Oraifi. There are relatively few religious media channels through which to communicate effectively and which may be receptive to conveying a message on behalf of a company when compared to more mainstream media. Even if a company has a message that they’d like to promote and which would appeal to this target audience. 8.Communication and research trends (center for study of communication and skills: volume 21,2002. no. 2:media and religion case study ): The relationship between religion and media sheds light on this paradox [the privatization of religion but with public consequences, like the Islamic revolution in Iran or the political role of liberation theology], which illustrates an increasingly complicated negotiation between the private and public spheres. 9. Belief in the Media: (Cultural Perspectives on Media and Christianity Horsfield, Peter, Mary E. Hess, and Adan M.Medrano, eds. London: Ashgate, 2004. ): â€Å"Media Culture and Christian Institutions,† explores the impact of media on Christian institutions. This part, of course, drives home the message that institutions can no longer view media as simply tools for institutional messages; rather, the fluidity of media must be taken into account. Mary Hess examines the importance of popular culture and how Christian institutions might adapt to it. Both Adan Medrano and Siriwan Santisakultarm reflect on the use of media in their religious backgrounds, Latino and Thai Catholicism, respectively.Medrano’s â€Å"Making Religious Media† demonstrates the difficulty of creating religious television programming, which resonates both with the institutional message and the lives of adherents. In â€Å"Changes in the Thai Catholic Way of Life,† Santisakultarm traces the changing media that dominated Thai Catholic life from oral culture to the purported loss of religious communication with modernizati on. The final essay in this part explores the U. S. Catholic Church sexual abuse scandal, and Frances Forde Plude suggests that, with this scandal, it becomes clear that the Church and the news media have differ nt and often contrasting views of media. Method of study In this qualitative research, firstly I have identified different types of media and evaluated their influence on society. Secondly I have explained and evaluated different religious attitudes towards the media and also religion and politics. Thirdly I have focused on the relation between religion media and society. Lastly I have focused on my own views regarding the topics listed above. 1. Types of media and evaluation of their influence in society? The different groups of media include: newspapers, magazines, yellow pages, radio, television, press, web and internet.Among these the most prominent one in the present days is web and internet. â€Å"In the last five decades or so, the media and its influence on the soci eties, has grown exponentially with the advance of technology. First there was the telegraph and the post offices, then the radio, the newspaper, magazines, television and now the internet and the new media including palmtops, cell phones etc. There are positive and negative influences of mass media, which we must understand as a responsible person of a society. We have put our trust on the media as an authority to give us news, entertainment and education.However, the influence of mass media on our kids, teenagers and society is so big that we should know how it really works. The media makes billions of dollars with the advertising they sell and that we are exposed to, every single moment. We buy what we are told to buy by the media. After seeing thousands of advertisings we make our buying decisions based on what we saw on TV, newspapers or magazines. These are the effects of mass media especially in teenagers; they buy what they see on TV, what their favourite celebrity advertise s and what is acceptable by society based on the fashion that the media has imposed on them. ( http://www. opinion-maker. org/2011/01/mass-media-and-its-influence-on-society/) . The above statements were from an article by M. A. Mugdhal which clearly tells us about the influence media has on the society. People tend to believe what the media tells so blindly that they forget what the actual reality is. Henceforth, media has a huge rate of responsibility in order to bring up the accurate matters to the society and to educate the society in a proper way.The mass media can create awareness, knowledge of preventive innovations and convey useful information about the skills needed for behaviour change, but they should not be expected to change strongly held attitudes and behaviour. 2. Religion and media Malcom Muggeridge, a veteran English communicator with a long career in the world of radio and television, thought that one should do without television because it is a medium that traffi cs in fantasy that creates images and ideas that are not true and does not have and cannot have any relationship with truth.For him, the medium is an autonomous element capable of creating its own dynamic and, therefore, its own communication structure. Yet faith can be lived, received and shared outside society's structure and, so, the media are not only unnecessary but harmful. Muggeridge saw using mass media as a â€Å"fourth temptation† which Jesus would have rejected because in reality â€Å"this medium, because of its very nature, does not lend itself to constructive purposes. † On the contrary, media â€Å"are giving to Christian society something which is dangerously destructive. â€Å"This position is based on a conception of faiths considered as timeless in order to maintain its purity and integrity. Without overlooking the manipulative and deceptive purposes of the mass media, it should not be forgotten that this same a temporal concept is used by those wh o make use of the fantasy of the media to communicate very effectively the fantasy of their own â€Å"gospel†. Second, according to Neil Postman (6), any religious celebration in the media requires an environment invested with certain sacrality. To do this certain rules of behaviour are needed which are denied by the circumstances in which a religious programme is watched.People eat or talk or distract themselves with other activities and the way of behaving required by the religious celebration is lacking. But there is more – for Postman, the screen is saturated with profane happenings, associated with the world of commercialism and entertainment. In a way it supposes that religion can be successful on television only if it offers what people want, which presumes the trivialisation and emptying out of content. In this respect, we should accept a certain kind of warning against mass media because their manipulative intentions are more obvious.But this complex reality m ust not lead us to believe that a retreat to more traditional forms will simply provide us with the possibility of avoiding all contamination in communication. Has the Christian community always been unpolluted? Since when have only angels preached from pulpits? Third, Giorgio Giradet(7), an Italian Waldensian pastor, believes that one can find an alternative to extreme positions like the total rejection of Muggeridge, or the marked optimism he finds in the â€Å"electronic church† and in Pope John Paul 11.For him, that alternative has to take five things into account: (a) the importance of the media in a context that includes technical, financial, political and cultural aspects; (b) that using an electronic medium, like it or not, is a political act; (c) doing everything possible not to isolate the medium from reality; (d) preventing technical questions from alienating the medium from reality (problems of quality, montage, etc. ); (e) encouraging public participation, forest alling passivity.He concludes: â€Å"The struggle for and insistence on possible and sensible use of the media of mass communication centres in the end on reflection about the church. † We have to accept that in our world today mass media are more and more becoming the most important source of information and entertainment for us. We also need to recognise that they can play a significant role in encouraging participation in the search for a more just and peaceful world. ( http://www. religion-online. org/showarticle. asp? title=273) . The above article was put forward by Carlos A. Valle.What he tried to convey was just that media can bring about a huge rate of impact on people’s minds regarding religion. For instance, if we take the case of youth, these are the group which are more addicted to media nowadays especially internet and these category are the same group which has less knowledge of religion so they depend more on media in order to get different aspects and details regarding religion and the religious issues. As we all saw during the ayodhya issues, most of the society were kept updated with all the matters on media which clearly shows that media is the only medium which keeps the whole globe one.But as every matter has its negative and positive side . religion and media has also has its positive and negative side too positive| negative| Religions can reach many people who may not otherwise be reached via the media. This can be very important in helping people understand a faith and its traditions and beliefs. | The media can sometimes be used to encourage stereotyping and discrimination n against certain religious groups. E. g. the Islamic faith is now believed to be terrorists, due to the 11th September 2001 event. In the modern world, it is important to have a better understanding of those around you — it helps generate harmony and peace. | Usually the media broadcast the most controversial stories as they know they will most likely get a response the most outrageous the headline is. Therefore this can cause a disagreement between religions. | Prejudice often comes from ignorance, so the media can be used to combat this. Go onto the Internet, and type in a search for a named religious tradition. You'll find official websites, which can give you actual view of that tradition. The media can also be a source for blasphemy, for example The Last Temptation Of Christ, was boycotted and picketed by Christian groups when it first appeared in British cinemas. | Christianity and Islam are both missionary religions. There is a religious duty to spread their understanding of God and his laws, and to bring more people into the religion. The media is a good way to spread their message further, faster. | It can be seen as a source of corruption, as there are many anti-religious sites. This could be a source for persuasion and may affect the most easily peer pressure — young teenagers/ young adults. For many peo ple who aren't able to attend their own place of worship as often as they would like to, the religious broadcasts bring it to them. | It can raise issues of hypocrisy within religious texts and cause arguments and sometimes in extreme cases violence. | The media can be used to bring communities together and families together especially during special religious days. The media can be used to inform religious believers the special ceremonies taking place in areas close to them, allowing the religious community to come together and support the cause or celebrate the event. | | (http://wiki. nswers. com/Q/How_is_Religion_portrayed_in_the_Media) the above table focuses on the positive and negative side of the role of religion on media. It is usually unrealistic to expect the mass media to persuade individuals to adopt an innovation. At best, the media can bring about behaviour change indirectly but not directly influencing them to much extend. Nowadays religion and politics is also getti ng mixed up. Their relation is like blood and body. Different people interpret the correlation of religion and politics in different ways and this at times has resulted in lot of conflicts too.Media too has its own way of interpreting religion and politics. Nowadays major effort are put up in bringing religion close to media rather than bringing media close to religion and there are also efforts being made in order to eliminate the differences between the two. An article in http://religionmeetsnewmedia. blogspot. in/ on Tuesday February 07, 2012 has reported the launch of the New Media, Religion ; Digital Culture Studies Website. This clearly shows the advancing methods and ideas inorder to bring religion and media together and avoid conflicts between them.This way a peaceful world can be developed. Media as such as a very much role in the diffusion of innovation. 3. Religion, media and society. Religion, media and society is always linked together. Nowadays the society is mostly in formed with the religious aspects and issues through the media . so their linking is inevitable. As stated in an article: The replication of a study first carried out in the 1980s that examines coverage of religion by major TV channels and newspapers (UK).Analyses cover all forms of religion (popular religion, spirituality and new religions as well as conventional ones) and the „secular sacred? (e. g. freedom of expression, the value of equality, and human rights as sacred concerns). A key finding is that coverage of Islam has almost doubled, but Islam is generally framed as a problem in relation to terrorism, extremism, attitudes to women, or failure to integrate. Christian identity is presented as ‘under threat', particularly in right wing and tabloid media, because of political correctness and the equality agenda.Strong atheist and secularist voices have emerged since the 1980s, though their media portrayal is contentious. Identity issues are commonly presented in the media, but there is frequently a difference between media Portrayals and the self-identities of religious and secular groups. Equality, multiculturalism and discrimination continue to be discussed. Their treatment needs to be understood within the editorial context and rhetorical style of the newspaper or TV channel in which they appear. ( http://www. religionandsociety. org. k/uploads/docs/2011_05/1306247842_LINDA_WOODHEAD_FINAL_REPORT_MAY_2011. pdf ; research conducted by Kim knott. ) This article is all about the link between religion media and society. Religion has both positive and negative side within the society as well as within the media. In some cases through media we come to know about the different ways in which religious places helps the poor and the needy and in other way we come to know about the different war and fights in the society regarding different religion or among different religion through media.An article by the national institute of health states that â⠂¬Å"One side effect that has noticed by the National Institute of Health (PA-04-115), and is currently being studied further, is a reduction in cases of HIV and AIDS in areas that have received help by faith-based religions. The school of thought is that the focus on family and values around sexuality of these religions are causing people to be more cautious and use protection. † (http://www. studymode. com/essays/Effects-Religion-Society-160822. tml) But as we all know that we have come across lot of instances when religion has led to wars and ultimately death of millions. For example, the thirty years war in holy roman empire between the protestants and Catholics ; crusades in holy land, Europe between Islam and Christian ; Lebanese civil war in Lebanon between Sunni, Shiite, Christian. These are the few instances in which religion has led to war. But nowadays if there was no existence of media the youth may not be aware of all these. In this busy world no one is bothered to know all this.But still due to the existence of media the youth and the people of the present generation are very well informed about all these issues Nextly we can talk about the religion terrorism which is very well talked in media nowadays. A major trend seen nowadays is that all the religious conflicts are justified by the person who starts it. They have justification for all the violence they start. When religion goes bad that is dangerous and media in a way causes awareness to the people regarding this matter too. But it has its own negative point of view also. One such example is the al Qaeda attacks on September 11, 2001. he Sept. 11, 2001, al Qaeda attacks highlighted just how dangerous a mix terrorism and religion is. This perception has been solidified by the series of terrorist strikes that have been launched since – whether by al Qaeda or its affiliates – as far a field as Bali, Spain, and Saudi Arabia. All these attacks highlight the threat posed by Isla mic terrorists in particular. However, while, they reflect a wider phenomenon of Muslim extremists resorting to terrorism in pursuit of their aims, they are but the (as yet) bloodiest expression of a phenomenon which extends far beyond Islam. (http://studies. agentura. ru/centres/cdi/explaining1/) The place of media in the modern society is rising tremendously that people prefer to get information more preferably from some source of media mainly internet. What is religion, its issues and related all matters are now more dependent and available from media. 4. My views and opinions regarding media and religion: As from all the above listed studies it is very well clear about the impact of media on the society and impact of religion on the society and thereby media and religion also gets linked up.As we all know that almost all newspapers has a columns which report religious aspects ( exceptional case like left front parties), Times of India carries a particular column ( like speaking tree) which is themed for Hindu linings. Even we can take the case about a particular newspaper which is named â€Å"The Hindu† even though it has nothing to do with the Hindu religion and this particular paper has a side for religion which reports and keeps updated with the various religious aspects occurring around the world.Even nowadays the new age guru s is promoted by the media itself . from all these it is very well understood the role of media in promoting religion and related superstitions and matters. It is the only medium which can reach millions of people at the same time and in a modern era people are more dependent on media. The adoption of internet and other media by the youth as led to much better diffusion of innovations and with better understanding. Religion has now become a thoroughly mediatised experience and the interconnection of media and religion depends on the society.As we all know that religious institutions and individuals are now very well influe nced by the media. We can tell that in a way lot many of them exist only because of the media impact. This is why some times the wrong religious practices are often questioned by the media and they always have to face the danger from media and this is one of the reason too that some of the religious institutions or individuals are opposing media at times. Among all the media, internet is the newest and most popular medium affecting the religious aspects in the present era. If

Monday, January 6, 2020

Essay about Love and Person - 956 Words

Love has a definition—a profoundly tender, passionate affection for another person—but yet has so many different meanings. Thesauruscoping demonstrates the different meanings in which the word Love can deliver. The synonym of Love, Adoration, does not necessarily mean that these words have the same meaning. The definition of Adoration is the act of paying honor, as to a divine being or to worship. These words can be isolated from each other by meaning because they are two different descriptions. Love is an emotion and Adoration is a way of acting towards another. For example, there may be someone who loves to go to church every Sunday, being a part of their daily routine, but has adoration for God, meaning to worship and pay honor to what†¦show more content†¦This kind of Love that is being expressed is illustrating the emotional kind of love towards another person rather than an object. Loving an object rather than a person is different because an object doesn ’t reveal emotion and personality, nothing but the physical features. Emotion and personality are the major components of why a person loves another, but physical attraction is also a reason but very minor. By analyzing the different ways in which Love can be used, the distinctive meanings of this word is additionally known. Personification is the method in which a certain emotion is given a human-like quality. There are endless numbers of ways in which Love can be personified. Love is used and/or seen in a person’s every day life. Love is a person that is seen to be always happy-go-lucky, full of life, and caring about other people rather than himself. Love texts his girlfriend saying â€Å"goodnight† before he sleeps and â€Å"good morning† as soon as he wakes. He comes to her home, knocks on the door, and brings flowers and soup when his girlfriend is sick. Love is not able to sleep at night, knowing that his loved one is out with her friends; because he is afraid something will happen to her and would die if he lost her, emotionally or physically. He calls her back after she hangs up on him because of a silly argument that wasShow MoreRelatedLove Is A Strong Affection For A Person913 Words   |  4 PagesLove is used incorrectly in so many ways in today’s society. People think they know the true meaning when they do not. A lot of people also today will tell somebody they love them when they do not even mean it. The word is just thrown around and used like it has no meaning. Love to me is a strong passion and deep feeling for a person. When you love someone you are compassionate to them and are true and faithful. Some people have no clue what any of that is in today’s age. â€Å"Love is a strong affectionRead MoreLove Is A Feeling Of Strong Or Constant Affection For A Person Essay1026 Words   |  5 Pagesâ€Å"Love is a feeling of strong or constant affection for a person†. People need love in their lives. It is not a thing that people think of first, but it will be the last thing people cherish. Loving can heal, and loving can hurt sometimes. But perhaps most important, love connects people together, and it helps people be strong to walk through a hard time. I remember the first time I heard people talking about love. It was so cheesy to hear about it. I only could imagine love was something specialRead MoreEros And Daemon With Love Or Sexual Passion Within A Person1165 Words   |  5 PagesTwo ancient Greek concepts, eros and daemon describe two opposite feelings. Eros deals with love or sexual passion within a person. While daemon is evil or unnatural spirits within a person. Although these are prevalent in Greek concepts, many modern day philosophers, psychologists and psychiatrists are interested in fully understanding how these ways of thinking were instilled in everyday life. Sigmund Freud, the father of psychoanalysis and Rollo May, an American psychologist, both argued differentRead MoreI Am A Person That Loves The Idea Of Group Work920 Words   |  4 PagesI am a person that loves the idea of group work. I love multiple ideas coming together with the same goal to form something great, and have fun along the way. Though, becaus e of experience, I have always been a bit nervous about entering a partner or group project. In many cases, as other have experienced, I would either be completing the project myself or would have my input shut out from the group. We always seemed to lack successful communication skills, which led to fights, unequal work balanceRead MoreRomantic Love Is A Deep Interaction Between Two Persons733 Words   |  3 PagesRomantic love is a deep interaction between two persons. It is not just any interaction, but one in which both persons lose themselves in the other. â€Å"Concentration and fusion into the whole being can never take place through my agency, nor can it ever take place without me. I become through my relation to the Thou; as I become I, I say Thou† (Buber, pg. 160). So romantic love happens when an understanding comes to being that the other is you and potentially your entire universe of being for as longRead MoreTroilus wasn’t the person to be open and hones t about his love for a woman. He was the kind of900 Words   |  4 PagesTroilus wasn’t the person to be open and honest about his love for a woman. He was the kind of person to hide behind the sort of feelings he had because of the kind of person that he was. He mocked and made fun of love affairs of others because he is as I would say a little jealous of them. He first sees Criseyde at the temple of Athena. He just falls in love with her. At first Troilus hides his love for Criseyde because he doesn’t want to be the people that he had made fun of. Criseyde didn’tRead MoreThe Great Gatsby Enduring Love Comparative Essay ‘Obsessive Love Has the Capacity to Drive a Person to Insanity, Leading to Irrational Behaviour, Alienation and Despair’ Compare and Contrast the Ways Mcewan and3060 Words   |  13 PagesThe Great Gatsby amp; Enduring Love ‘Obsessive love has the capacity to drive a person to insanity, leading to irrational behaviour, alienation and despair’ Compare and contrast the ways McEwan and Fitzgerald present the complexities of human love in light of this comment. F. Scott Fitzgerald and Ian McEwanpresent obsessive Idealised love as deranged and harmful.Fitzgerald’s ‘The Great Gatsby’, published in 1925,epitomises the euphoric atmosphere which permeated consumerist attitudes afterRead MoreThe Common And Heavenly Love922 Words   |  4 Pagesâ€Å"Love is complex: considered simply in itself, it is neither honorable nor a disgrace-its character depends entirely on the behavior it gives rise to,† (Plato 183d). There are two different types of love that Pausanius refers to, which are the common and heavenly love. The common love is based on your love for someone for their body, sex or beauty making it physical love and desire for a person. Heavenly love is love for the mind such as your intelligence and strength, someone you can benefit fromRead MoreLoves Bond - Robert Nozick843 Words   |  4 Pagesaccount of the nature of love. Secondly, I will explain why Robert Nozick believes that in love there is no desire to tr ade up to another partner. Lastly, I will also explain why he says that it is incoherent to ask what the value of love is to an individual person. The nature of love according to Nozick is the desire to form a â€Å"we† with the person you feel romantic love for, the desire to become one with the loved one. When two individuals are mutually in romantic love with one another, they bothRead MoreLove Vs. Infatuation : Is Love And Love?1515 Words   |  7 PagesWhat exactly is love? Well, love is not Romeo and Juliet nor The Titanic nor any romantic movie that you have ever watched. For many years people have painted love in a tragic way when it is not, it is more like infatuation. Love and infatuation have been around for as long as humans have been on this earth since the beginning of times. There are many different types of love, of course, the love you feel for your family, love you feel for your friends and love you feel for your boyfriend/girlfriend